Bisma Malik

· 23 Dec 2021

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Nature and Civilization

The two most visible unity of life is nature and civilization. In this case, there are two major schools of thought. The other - seen in both capitalism and socialism - is about adding so much to the world of man-made civilization. The other - nature - is about embracing and protecting the natural environment and fully addressing the natural environment of health. They both have the same part of the picture, and it is time to see the whole picture and work on it in a positive way.

There is an artificial world of life, known by nature. There is also a man-made world, known as civilization. In addition, within the individual, there is a natural feature - a feature shared with other species of life and thus follows the laws of nature - as well as a unique human trait: A factor of free will and choice, in which you direct one's actions according to one's knowledge and beliefs.

While many of those who value the past see civilization as destructive and cruel, many of those who cherish the latter see nature as a resource or designed to serve. But these two worlds are not the only ones; they are also present in a person, each person having both the physical aspect of the body and the unique human ability of directed choice. The first element is the same character as the natural one - a visual element that is natural and guided by its function. The second element is the same character that created the man-made world - a deliberate, deliberate, and creative element.

There is no natural conflict between the natural world and the human world, just as there is a natural conflict between the directed and the direct elements of man. Both are elements of the world; and both exist in humanity and in the individual. The difference is that although one world was not made for humanity, another was made for humanity; and though the first shows the laws of nature, the second shows the choices of men. Creating a positive outcome involves allowing people full knowledge of both aspects, both internally and externally, with significant impact, as well as minor injuries in both worlds.

For this reason it is appropriate to recognize man as a natural and man-made world and aims to make the best of both - many of your experiences and the greatest contribution to both. The same is true of man, in both their natural and deliberate nature, and in man's interaction with both worlds. That means making the best use of life in this matter involves making the most of one's possessions and status in both non-human life and personal life and making full use of both aspects and their interactions. It means affirming both the environment and civilization and using human ingenuity to create sustainable growth and improve civilization while making the burden easier on the environment. It means allowing people to have a full knowledge of nature and civilization and not only to be connected with both, but to have a complete representation of both within themselves. It means, thus, allowing man to be both a natural and civilized creature and to contribute to both while benefiting from both.

There are other religious systems that see nature as just a resource, or just there to help people. At this point the question arises: Can you rebuild the Amazon rain forest or create anything close to it? There are some who see nature as sacred - and to them the question can be asked, How sacred is the HIV virus, and love you the way you love it? The land is undeveloped, and life is not improving, for now or in the long run, by destroying rich, healthy areas like the Amazon rainforest to clean up an area that will no longer be used in two years. Nor is it developed by denying people technological or medical benefits or the invention of science and technology. People have the right to protect themselves from harmful germs and viruses, to produce and enjoy wealth, and to develop and use scientific and technological know-how. Similarly, people who care about the welfare of the planet have the right to safeguard natural resources from harmless, irreversible destruction.

According to the philosophy of libertarian capitalism, property is defined as "an environment transformed into productive use." But in that sense, there is no benefit to nature. That is a major decline in the philosophy of libertarian capitalism, and we are currently seeing the effects of that decline worldwide.