After conducting a study, congregational, like many of you who have been reading my publications, know my great passion for Judaism, and every time I can share small parts of my personalized studies, then study on the subject of the meaning of some names that tell the scriptures come to the following opinion.

The names within Judaism in the Tanak or Bible are of very special importance. They mean more than a linguistic nomenclature, the revelation of character, authority and mission in life entrusted to the person bearing that specific name that has been given to him. EVERY NAME IN HEBREW, HAS A PROPHETIC MEANING.

For example, the Eternal Father renamed him: AVRAM (excellent father) to AVRAHAM (father of many nations);
to SARAI (mocked) by SARAH (princess);
to YAAKOV (held by the heel) by ISRAEL (who fought with Elohim) and so on.

Every time the Eternal Father changed someone's name, his life was commissioned, routed and anointed to fulfill a specific prophetic role, hidden in the particular meaning of the given name.

Thus, in the scriptures, the name defines the character, nature and prophetic mission assigned to a person.*

In the case of *YESHUA (pronounce Ieshua,) is the proper name, in Hebrew of the Messiah, which was given to him by the malach (angel), who announced his birth; as a rule it is not translated out of respect.
*YESHUA is the contracted form of YEHOSHÚA and means
“the ETERNAL FATHER SAVED” *

With YESHUA the MESSIAH, the ETERNAL was in him reconciling the world with him.
Sadly when *YESHUA, * was translated into Greek by I-e-s-ou-s and then spanish as “Jesus,” grammatically lost in translation, *the richness and essential* associated with his name, which IS ABOVE ALL NAME (Filip. 2:9).

Just refer to at the moment I say goodbye to you the image used is from a royalty free page. Pixabay.com

Morah Soleidy Abreu.

The Names in Judaism


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