
Jyotsna Soren: The word conservation literally means protection. The protection of the protected nation is to develop that nation entity through the implementation of special programs. We use the term conservation in different cases in addition to the protection of a particular species. For example, in the case of endangered species, everyone knows about protected areas or projects. That is to say, when there is a crisis in the existence of an animal, an object, or a class, its immediate protection is necessary.
In the present context, the definition of preservation and reserved analogy applied to the country and the nation as a whole is probably considered to be applicable to the indigenous peoples and tribes.
It is better to say that even those who do not understand anything about conservation when they hear the word conservation, will look at you with a dab.
The system of caste, untouchability, religious orthodoxy was so evident in the social system of independent East India that its division was visible in the socio-economic structure of the earth. In the history of a thousand years which turned into Mahiruha. There was no limit to the plight of the oppressed people who were stuck at the bottom of the social position. The untouchables had to be oppressed, exploited, deprived, and humiliated by the so-called aristocracy. At the root of this was Brahmanism. As the omnipotent ruler of sin and virtue, they asserted their position after God. In the Manu Sanhita, the origin of Brahma is from the mouth of Brahma, Kshatriya from the arm, Vaishya from the middle, and Shudra from the feet.
Since they are the husbands of the society, they are the ones who will give the rules of the society. That eternal social system is still a pillar of society like the pillar of time. The Shudras are plundered by three classes. In that dark age, the author of the constitution, Dr. BR Ambedkar, emerged as a great man on the path of social evolution. He was the one who understood the daily life of the oppressed people. Because he himself was a victim.
The political context of subjugated India is in the thirties. Despite being a secular country with many languages, many races, many religions, Dr. Ambedkar realized the need for separate elections considering the social position of the oppressed.
Gandhiji opposed the policy committee of Separate Electrol for Dalits. Instead, 12% of seats are reserved for Dalit people. So that the Dalit oppressors can express their views to the people through their representatives.
In post-independence India, the fundamental nature of conservation also found its place in the draft constitution.
This preservation will remain in force until the Earth's social context and social status reach the desired level.
Although the issue of financial security of the underprivileged community was under consideration, the government of independent India at that time did not take any formal measures to provide financial security to the lower Dalits as the heads of society and the political elites were high castes. Although commissions for backward classes were formed after 1950, they failed to find social barriers.
1947-198 = After 30 years, a committee was formed under the leadership of Bindheshwari Prasad Mandal, known as the Second Mandal Commission, to look into the condition of backward classes.
After nearly three years of on-the-spot investigation, the commission submitted its report in 1970 and made recommendations.
When searching for backward classes, they find many casts at the social level. They are the first to use the word backward cast instead of backward class, and it is recommended that it be implemented.
The main reasons for backwardness are illiteracy and poverty.
Emphasis is placed on conservation in education and in the workplace as a means of overcoming poverty, and it is recommended to save 27% proportionately. In 1992, the Supreme Court upheld this preservation rule. On the other hand, the documents of the transfer of ownership of the jungle land by the aboriginal tribes raged against the Damini Code, Damini Koh. When the East India Company, the Jotdar zamindars interfered in the independence of the Adivasis, a "revolt was organized under the leadership of Baba Tilka Majhi."
The recent Supreme Court ruling against protection is unconstitutional. It seems to be the empowerment of particular party power. One surprise decision after another from the central government and one judgment after another from the Supreme Court. Got up hair like before.
On the basis of the report of the on-the-spot investigation of the purpose in which the reservation is made, the recommendation can be made to the Center and it has to be accepted by voice vote. Only then can it be recommended. Lack of goodwill on the part of the backward community welfare department.
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